




Since his epileptic fit, he has been able to see numbers as shapes, colours and textures. The number two, for instance, is a motion, and five is a clap of thunder. "When I multiply numbers together, I see two shapes. The image starts to change and evolve, and a third shape emerges. That's the answer. It's mental imagery. It's like maths without having to think".He knows seven languages and is attracted to languages with many vowels. He is in the process of inventing his own language called Mänti"
The vocabulary of his language - "Mänti", meaning a type of tree - reflects the relationships between different things. The word "ema", for instance, translates as "mother", and "ela" is what a mother creates: "life". "Päike" is "sun", and "päive" is what the sun creates: "day". Tammet hopes to launch Mänti in academic circles later this year, his own personal exploration of the power of words and their inter-relationshipBecause of the way his mind works ordinary things like a trip to the grocery store are overwhelming. He never goes to the beach because there are too many pebbles which he is compelled to count."There's too much mental stimulus. I have to look at every shape and texture. Every price, and every arrangement of fruit and vegetables. So instead of thinking,'What cheese do I want this week?', I'm just really uncomfortable."It's a fascinating window into another way to receive the world. I wonder what kind of world we would live in if all of our minds worked like Daniel's. Would we have even survived as a species or would we have developed completely different sorts of societies.
"When I looked at the numbers I 'saw' images. It felt like a place I could go where I really belonged. That was great. I went to this other country whenever I could. I would sit on the floor in my bedroom and just count. I didn't notice that time was passing. It was only when my Mum shouted up for dinner, or someone knocked at my door, that I would snap out of it."
"Do you see the bright star, John?"
"No James, I cannot see it."
"Ah, John that's my home."...Reader when you and I come to die may we, with as much simple faith and assurance, and with our eye fixed bright on some bright star above, be enabled to say 'that's my home'. "
"The term was coined in a 1954 Atlantic article by Sylvia Wright, in which Ms.Wright recalled hearing a folk song that went "They had slain the Earl of Morray and Lady Mondegreen." Actually, no one else was slain with the Earl of Morray, they had "laid him on the green."Another one was the Aerosmith lyric "dude looks like a lady" which I thought was "do the lucky lady" for some time. And as a kid I was amazed to here Wings sing "we can send it fucking skywards" on the radio in the song "With a Little Luck". Turned out it was "We can send it rocketing skywards.", but no matter how closely I listened I heard Paul McCartney cursing on the airwaves.
The effect of the platypus poison on humans has been documented a few times in history. It is not a pleasant experience. There are at least 25 elements in platypus venom. When the poison enters a victim, one protein in it causes blood to flow to the area of the sting. Acid in the venom causes a burning sensation. Another protein lowers blood pressure, causing shock and fainting, and certain components dissolve tissues and blood vessels, allowing poison to spread more rapidly. The strongest element of the poison works directly on the receptors to nerves that register pain.
For any horror fan, it's impossible to watch this and not think of "The Exorcist" or "Rosemary's Baby."The reviewer interestingly enough points out how Christianity, particularily Catholicism has played such a large role in the horror genre; Satan, demonic possession, crucifixes,holy water, hell all come out of a Christian mythos. Christianity in general is a belief system or set of belief systems that give credence to the supernatural through a set of well established stories,imagery characters and doctrines. Afterall Christianity is largely a story about a struggle between darkness and light, good and evil, the sacred and the profane. What could be scarier than eternal damnation?
Coulter: "Canada used to be one of our most loyal friends and vice-versa. I mean Canada sent troops to Vietnam - was Vietnam less containable and more of a threat than Saddam Hussein?"
McKeown interrupts: "Canada didn't send troops to Vietnam."
Coulter: "I don't think that's right."
McKeown: "Canada did not send troops to Vietnam."
Coulter (looking desperate): "Indochina?"
McKeown: "Uh no. Canada ...second World War of course. Korea. Yes. Vietnam No."
Coulter: "I think you're wrong."
McKeown: "No, took a pass on Vietnam."
Coulter: "I think you're wrong."
McKeown: "No, Australia was there, not Canada."
Coulter: "I think Canada sent troops."
McKeown: "No."
Coulter: "Well. I'll get back to you on that."
McKeown tags out in script:
"Coulter never got back to us -- but for the record, like Iraq, Canada sent no troops to Vietnam."
a small loss of residents, many of whom cite a deep sense of political despair, is a significant event in the life of a nation that thinks of itself as a place to escape to.